Fatima Meer was born in Grey Street, Durban on 12 August 1928, the daughter of Moosa Meer and Rachel Farrel and the second born of their nine children. Her mother, Rachel, was an orphan of Jewish and Portuguese descent born in Kimberley, but she converted to Islam and took the name Amina. Fatima Meer’s father, Moosa, was born in Surat, Gujarat and came from the small Sunni Bhora community. Although not formally trained in Islamic theology, he was widely-read and highly respected for his immense knowledge of Islam, Hinduism and Christianity. He passed on his love for language, scholarship, religious tolerance and tireless opposition to discrimination to his children. Moosa was also the editor and publisher of Indian Views [1914 – 1965], a weekly publication aimed at the Gujarati-speaking Muslim community of Southern Africa. The paper’s primary focus was the struggle against white minority rule, but it had a strong anti-colonial stance as well, particularly drawing attention to the Indian struggle against British imperialism.
Fatima also came from a large extended family. It was a household that reflected a strong Gujarati-Indian and Muslim cultural ethos against a background of a first generation immigrant family struggling to survive in a racist society. Many of the men in Fatima’s extended family played leading roles in the Natal and South African Indian Congress.
From a young age Fatima started doing odd jobs to assist with the production of the family-owned newspaper, Indian Views. She learnt the power of the written and spoken word at an early age, and over the years developed a strong command of the English language, which helped her career as an academic, writer, Human Rights activist and political activist.
Moosa valued education and ensured that all his children received formal education. Fatima was educated at Durban Indian Girls’ High School and subsequently completed her Bachelor’s and Masters degrees in Sociology at the University of Natal, a remarkable achievement at a time when few of her contemporaries achieved university education.
Becoming an activist:
Fatima’s political activism started early. In 1944, when she was 16 years old and a student of Durban Indian Girls High School, she helped raise £1000 for famine relief in Bengal. Though short and petite, Meer became a powerful public figure. She was poised, intelligent, quick-witted, intense, strong willed and energetic. In 1946 Fatima, like thousands of Indian people, was swept up by the 1946 Indian Passive Resistance Campaign, which was the most dramatic show of militant anti-government action in South African history. Fatima established the Student Passive Resistance Committee to support the campaign and this propelled her into the public eye. She was invited to speak at some of the mass rallies and shared the platform with the prominent anti-apartheid leaders, the likes of Dr Yusuf Dadoo and Dr Monty Naicker.
At least four of Meer’s close family members also joined the campaign and served various prison terms as a result. Two such family members were Miss Zohra Meer and Ismail Meer, Fatima Meer’s future husband, who was one of the leaders of the Campaign.
In 1949, Durban was shaken by the Durban Riots. At the cessation of the riots, Fatima threw herself into community work to improve relations between Indian and Zulu people in Durban. She became Secretary of the League and Bertha Mkhize (president of the African National Congress (ANC) Women’s League) became the Chairperson. The League organised a crèche and distributed milk in the poverty-stricken shanty town of Cato Manor. The Durban Riots was one of the turning points in Fatima’s life, and she spent the better part of her life working tirelessly to improve relationships with her fellow South Africans, promoting justice, reconciliation and non-violent action.
A leading anti-apartheid voice:
In 1950, Fatima Meer married her first cousin, Ismail Meer, a practice not uncommon amongst the Sunni Bhora community.
At this time her political involvement increased with the establishment of the Congress Alliance in 1950 and with the mounting of the Defiance Campaign in 1952. She was amongst those banned under the new Suppression of Communism Act for a period of three years in 1952, when she was confined to the district of Durban. The banning order prohibited her from attending all public gatherings and from having her work published.
The role that Fatima and her husband played in cementing the relationship between the Indian and African National Congress (ANC) and with people such as Nelson Mandela, Walter Sisulu, Oliver Tambo and Chief Albert Luthuli, is one of the heartwarming stories of the liberation movement that was eloquently told in IC Meer’s autobiography. The Meer’s friendship with Nelson Mandela and his family is one that has endured over the years. Fatima had a close working relationship with Winnie Mandela because of their involvement in the Black Women’s Federation; they also also served six months in detention together. Mandela’s trust and confidence in Fatima Meer’s writing ability was affirmed when he agreed to her doing his first authorized biography titled, ‘Higher than hope’.
In 1955, Fatima Meer became a founding member of the Federation of South African Women (FEDSAW), the women’s organisation that organised the famous Anti-Pass March on the Union Buildings in Pretoria in 1956.
In 1956, Meer started to lecture Sociology at the University of Natal. She was the first Black woman to be appointed as a lecturer at a white South African University. She was on the staff of Natal University until 1988 and was the only banned person who was ever granted permission to teach at any educational institution.
After the Sharpeville Massacre in March 1960, the South African government declared a State of Emergency and detained large numbers of people without trial. Fatima Meer’s husband was one of the Natal leaders arrested and held at the Durban Central Police Station. She organised weekly vigils outside the Durban prison and played a central role in organising some of the families of the detainees to provide food and support for the prisoners and their families. The group was arrested for demonstrating outside the prison and for organising a march to the mayor’s office. They were released shortly after their arrest. Fatima Meer was also involved in organising a week-long vigil at the Gandhi Settlement in Phoenix. The vigil was led by Sushila Gandhi, Mahatma Gandhi’s daughter-in-law.
During the 1970s, Fatima was one of the leading anti-apartheid voices in the country. At this time – even though she faced strong opposition from her family and Indian Congress colleagues – she began to embrace the Black Consciousness ideology of the South African Student Organisation (SASO), led by Steve Biko.
In 1972, Fatima founded the Institute of Black Research (IBR), which became the leading Black-run research institution, publishing house and educational and welfare NGO in the country. The IBR became, for the next three decades, Fatima’s principal channel for the dissemination of a wide range of her activities as academic, writer and community activist.
In 1975, Fatima Meer was served with another five years’ banning order for her outspoken opposition to apartheid. A year later on 19 August 1976, her son Rashid was detained in the wake of the 1976 student revolt. Nine days later, Meer was also detained along with Winnie Mandela and 11 other members of the Black Women’s Federation. They were detained at Johannesburg’s notorious Fort Prison. Sections of her six month detainment without trial were served in solitary confinement.
Shortly after her release in December 1976, Fatima Meer survived an assassination attempt when her house was petrol-bombed and a guest was shot and wounded by apartheid agents. This did not weaken her commitment to the anti-apartheid struggle and she continued to write and publish under pen names often of family members and co-workers. Fatima Meer was charged twice for breaking her orders. This was an especially difficult period for Fatima Meer as her teenage son Rashid was forced into exile and she would not see him for over a decade.
Champion of the underclasses:
In 1979, Fatima Meer, in contravention of her banning order, established the Tembalishe Tutorial College at Gandhi’s Phoenix Settlement. The college was established to train disadvantaged students in secretarial skills. Fatima Meer also established a Crafts Centre at the Settlement where unemployed people were taught screen printing, sewing, embroidery and knitting. Both the college and the crafts Center were closed in 1982 when Fatima was arrested for contravening her banning order. Her ‘crime’ was that she was supervising work outside the Durban’s boundary.
With the help of the Indian Prime Minister, Mrs. Indira Gandhi, Fatima Meer arranged for a number of African students to get scholarships in India to study medicine and the political sciences and under her leadership, from 1986-88, the IBR addressed the low pass rate among African matriculates by organising tutorial programmes in science and mathematics.
In 1986, Meer started Phambili High School for African students and 3000 students enrolled. Seven years later in 1993 Meer founded the Khanyisa School Project as a bridging programme for African children from informal settlements, which assisted underprivileged learners who required preparation for formal schooling. Meer also founded the Khanya Women’s Skills Training Centre in 1996, which trained 150 African women annually in pattern-cutting and sewing, adult literacy and business management.
In 1992, Fatima Meer founded the Clare Estate Environment Group in response to the needs of shack dwellers and rural migrants, deemed by the government to have no rights in urban areas. She drew attention to the fact that they were without clean water, sanitation and proper housing.
In 1994, years of fighting against apartheid and repression bore fruit when South African’s voted in the country’s first democratic election.
Activities since 1994:
Although she was offered a seat in parliament in 1994, Fatima Meer declined the offer because of her preference for non-governmental work. However, she served the ANC government in a number of capacities. She was the adviser to the Minister of Arts, Culture, Science and Technology; she served on the National Symbols Commission and the National Anthem Commission. Furthermore she was a member of the Advisory Panel to the President; she was on the Film and Publication Board and on the Board of the South African Broadcasting Corporation.
In May 1999, Fatima Meer helped to establish the Concerned Citizens’ Group [CCG], which was formed to persuade Indian people not to vote for white parties as many had done in 1994. During her visits to the predominantly Indian working class townships of Chatsworth and Phoenix, she was appalled by the levels of poverty, and responded to the plight of those facing eviction for failing to pay rates, water and electricity accounts due to unemployment. She organised successful interdicts against unlawful eviction, and won reprieves with costs. Fatima Meer continued to be actively involved with these communities during her lifetime. She was also an active participant in marches on the American Consulate during 2001 and 2002 to protest against the oppression and murder of Palestinians and against the war in Afghanistan. Fatima Meer is also patron and founder member of Jubilee 2000, formed to lobby for the cancellation of Third World debt.
The later years have been difficult for Fatima Meer. She lost her son, Rashid, with whom she was reunited after almost two decades, in a tragic car accident. She also lost her husband, Ismail, companion and comrade for five decades. She has suffered several heart attacks and strokes, but through all this, the remarkable 80 year-old Meer remains a fighter and unflinching champion of the under classes.
In immersing herself in liberation politics, education, social work, poverty alleviation and health care, Fatima has been an exemplary human being, propelled by her unequivocal faith in Islam, to improve the lot of her fellow people. Her immense contribution to the under classes; Blacks, women and the poor, has played an important role in portraying Islam and Muslims positively in South Africa.
Meer’s career as an academic, author and publisher:
As a member of the staff of the University of Natal from 1956 to 1988 Fatima Meer acquired an international reputation.
She produced over forty books, some as author, some as editor and some as publisher.
As an academic and political activist, she had been invited to numerous academic and other conferences, where she fearlessly spoke against the country’s apartheid policies.Her lectures and conference papers made a major impact on international audiences and enhanced her international reputation as one of the country’s most articulate black spokespersons. She has also been the recipient of numerous honours and awards, conferred on her by governments, and institutions both at home and abroad.
From her marriage to Ismail Meer in 1951 three children were born, namely Shamin, Shehnaz and Rashid, the latter of whom died tragically. Fatima Meer herself died on 12 March 2010 at the age of 81. She was buried at the Brooke Street Cemetery in Durban.